Wednesday, August 6, 2008
The Transfiguration: A Meditation by Cardinal Martini on Mount Tabor
August 6, 2008. The Feast of the Transfiguration of the Lord. A little more than a year ago, (June 30 – July 8, 2007), I was part of an international group of more than 200 “young” friars—those in solemn profession for under ten years-- who gathered in the Holy Land as pilgrims. This special meeting, or “chapter of mats” as it is called in Franciscan parlance, was to prepare for the celebration of the 800th anniversary of the Rule of St. Francis in 2009.
As part of that event, we moved from site to site to observe, study, pray, and experience as brothers the lands of the Bible. On July 5, 2007, we were privileged to spend an entire day on Mount Tabor, a venue which tradition associates with the Feast of the Transfiguration of the Lord. At that time, we received a special conference from Cardinal Carlo Maria Martini, retired Jesuit cardinal archbishop of Milan and internationally respected Scripture scholar. At 81, the Cardinal was in fragile health—he suffers from Parkinson’s disease-- yet in surprisingly full voice as shared his reflections. Speaking in Italian (roving translators whispered his remarks to various clusters of friars), he told that he had been coming to Mount Tabor for the past twenty years to spend his annual retreat. He demonsrated an intimate knowledge of the place, and he recited relevant Scriptural passages from memory:
“Jesus, when you came to this mountain, what were You praying? What was your meditation about? The Gospel says nothing. Maybe you don’t want us to know. Maybe You were meditating without a topic. Or, if there was a theme, it may have been about the Kingdom of God, so central to your ministry. All three synoptic Gospels tell about the event, especially Luke 9:27. You spoke about the Kingdom of God, not just for your own time but for all time. Because the Kingdom of God manifests the fullness of all time and of eternity.
I will recite the passage in Luke by heart. I prefer to rely upon my memory since I have read and prayed and meditated upon it so many times here. The Gospels do not mention any specific mountain. Where is it? Well, it could be Mount Tabor. Jesus: his garments are so white, so brilliant. So peaceful. He is shown in the fullness, in the plenitude of his Glory. But Jesus is not by himself. Moses and Elijah are there. There are not (standing) in silence. What are they speaking about? Things that have changed the course of history? Peter says something stupid. Maybe it is winter, so he is thinking tents would be better….
This story is not just for us to contemplate. Rather, we need to grasp the consequences of it for our lives and in today’s world. The cloud comes. It represents our fear. Then the Father speaks about the Son: “This is my beloved Son… listen to him.” This is the central theme of the story. Our methodology here is that of lectio divina. Part I: we read the text. Part II: We question the message.
Part I: We read the text. We look at the central fact of this event, the glorification of Jesus. The Kingdom of God is anticipated by the disciples. It is a Kingdom not just for now, but for all time. It is the ultimate: (the) God of all in all. At this time in my life, I am on the waiting list. I face the end of my time. And the end of time itself. (In this Gospel passage) we experience the dream of God: a diverse and united family given to the Father. This is the vision which strengthens us: the fullness of the manifestation of God as Absolute Truth manifested in us. I refer to St. Paul when he says, “I count all of my sufferings as nothing…” We have to have this definitive vision and call.
Jesus, why did You appear with Moses and Elijah? Why not with Abraham or someone else from the Old Testament? Why didn’t you just appear in your glory all by yourself? Why these figures from the Old Testament? Jesus is incomprehensible without the Old Testament. He was loved, admired, and appreciated by his people. He is a Jew, the son of Mary. He is part of a tradition still alive in this country. If we want to understand Jesus fully, we must understand Him in the context of his culture.
Why Moses? Moses understood the Law as the Word of God written down to be lived… The Torah is about service, a way of conducting one’s life. In order to live fully, we must adopt certain values, have a certain discipline and order in our lives. For example, I go to bed at exactly the same time every night. Today, with cell phones and computers, it is so important for us to put order into our lives.
Why Eijah? Elijah is the prophet of surprises. According to Moses, God is in observance. In Elijah, God is the God of surprises. We should not be afraid of new things in our lives. They are a manifestation of the Kingdom.
What did Moses and Elijah speak to Jesus about? They spoke about the Exodus, the freedom from slavery for the Jews. The return to their own land. (This speaks to us of) the exodus of Jesus to Jerusalem (Luke 13, 3 ff). The prophet must die in Jerusalem! Jerusalem is the end and object of your pilgrimage. And for me too, now, at the end of my life. There is a red line through all of history which leads to Jesus’s entry into Jerusalem and opens the world to the light of God. Never forget Jerusalem!
Peter and his companions are there. (we experience) their superficiality. Peter speaks about what is so beautiful. He is speaking about aesthetics, but aesthetics are not enough. Like us, Peter is afraid of silence, of coming closer to God. He is so afraid of silence. How do we speak to God at such a time? Peter is invited to come closer.
Part II: Question the message. Jesus, you ask us not to be worried about success. With my life I want to show that You are right. I want to follow You just as Francis followed You.
In your contemplation, here are some suggestions for your prayer: Remember the importance of the big picture, the larger vision and perspective. (cf. Hebrews 11, 27ff). We need to learn to walk with God without seeing. We need to remember that there is a sense to everything we do—even in the most insignificant things we don’t even like doing.
Prayer transfigures us (with Jesus). If we are to pray in the proper way, we must be prepared and attentive. Sit in silence, adoration, and humility. Prayer will change your heart and your face will be brilliant with light. Take the example of Moses and the Torah. Learn quickly to give order to your life—eat, read, study in accord with Jesus, linked with His presence in the world. Put yourself before Jesus: Jesus, you are right. I want to do Your Will."
St. Francis, pray for us. All the saints in heaven, pray for us.//
Posted by Fr. Charles Talley, ofm at 7:55 AM